Jacob and Esau: God’s choice explained

Predestination of Jacob and Esau
Twins

Why did God choose to love Jacob and hate Esau?

Some say that because God is Sovereign He had the right to chose to love Jacob and hate Esau. But does God act upon His Sovereignty alone? And how would this demonstrate a reasonable and loving God?
(See also: Why should God get all the glory?)

Paul says that before the twins were born, or had done anything good or bad, God made His choice and picked Jacob. Now he says specifically that God did this by choice. It wasn’t an arbitrary decision, nor was it a choice made beyond the understanding of man.


for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls,
(Rom 9:11)

God demonstrates His foreknowledge and His reasoning for His choice

Paul reflects the reason and method God uses in determining His choice of the two:

Even though the twins were still in the womb, God reveals His foreknowledge, knowing how they would live their lives to the end, and based on this, He made His choice. This choice based on foreknowledge does not make God unjust, as Paul reiterates in Rom 9:14; but reveals Him to be omniscient, which includes being all-knowing in time – past, present and future!

And God chooses to show mercy and compassion on whom He desires through foreknowledge (Rom 9:15). But this does not mean that God’s manifold will depends on what man wills or does. If God wants to bring about His purpose He will do so (Rom 9:16) despite man’s intentions and amidst his actions. Nevertheless, He will always do so by foreknowledge and within the bounds of righteousness and justice, borne by benevolence (for the greater good of all) in infinite love.

For more on how God uses foreknowledge see how God hardened Pharaoh’s heart.

But how does scripture say that God hated Esau when it also says “God is love” (1Jn 4:8)?

God hates sin with infinite hatred. For sin opposes the very essence of God, which is all good. But even though scripture says “The LORD is good to all, And His mercies are over all His works” (Ps 145:9), it doesn’t mean that He does not hate the sinner for his sin.

God loves all of mankind (John 3:16), but He hates the sinner for his treachery against infinite good, which is God and His righteousness (Ps 5:5; 11:5). The fallacy that God loves the sinner but hates his sin is unreasonable and found nowhere in scripture. Sin is inanimate. Without the sinner there is no sin. And God hates the source and cause of all sin.

The boastful shall not stand before Your eyes; You hate all who do iniquity.
(Psa 5:5)

God is justified in loving Jacob and hating Esau

Jacob and Esau were the patriarchal heads of two nations (Gen. 25:23). And God considers the actions of both as individuals and as the nations that would develop from them.

Jacob, even though he faulted during his early part of life, always acknowledged God. He greatly valued the birth right, knowing that it possessed the cherished blessing of God. Whereas Esau was a “godless man” who despised his birth right, selling it for a single meal (Heb12:16). And even though God commanded Israel (Jacob) not to detest the Edomites (Esau) “because they are your brother” (Deut. 23:7); yet, the Edomites (descendants of Esau) attacked Israel, which was God’s chosen nation, many times (Obad. 1:9-10). These were a godless nation after their patriarchal father.

A difference of 1500 years

Let’s look again at the portion of scripture to see what Paul was saying:

it was said to her, “THE OLDER WILL SERVE THE YOUNGER.”  (Rom 9:12)

(Plus 1500 years)

Just as it is written, “JACOB I LOVED, BUT ESAU I HATED.”  (Rom 9:13)

The two verses explain what Paul is trying to convey in the method God uses to make His choice, and it is not difficult to understand.

Verse 12 is taken from Gen. 25:23 when the twins were in the womb. But verse 13 is taken from Mal.1:2-3, which occurs 1500 years later. Paul, in verse 12, demonstrates the foreknowledge of God regarding how the two will live their lives, and consequently makes His choice. Then God proclaims His blessing and cursing (condemning) as a result of their lives as individuals, and as the resulting nations. God blesses Jacob and later the nation of Israel not only because of the promise to faithful Abraham, but also because Jacob remembered God throughout his life; and curses Esau and the Edomites that stemmed from him because of his godlessness, and the Edomites godless actions against Israel (See Gen. 12: 2-3).

For one to say that God cursed Esau from birth and without cause accuses God of gross evil. We should remember that both children were immensely blessed in their lives with great wealth. For when Jacob tried to buy favor from Esau by sending caravans of livestock ahead of him, Esau refused the offer at first saying that he too had plenty (Gen. 33:9).

Now, if God had made His choice the other way round; i.e. hating Jacob and loving Esau, then predestinarians would have a case that God does indeed choose beyond our understanding. But God is righteous, thus reasonable, and He always reveals His reason to those who will seek Him for truth.

Let me know your thoughts on the above at hugh@removingveils.com

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